主办单位:成都体育学院
ISSN 1001-9154 CN 51-1097/G8

成都体育学院学报 ›› 2025, Vol. 51 ›› Issue (2): 29-42.doi: 10.15942/j.jcsu.2025.02.04

• 体育人文社会学 • 上一篇    

“家庭责任,国家荣誉”:中国滑手对滑板入奥态度的新家庭主义诠释

昂晨1,2, 胡孝乾2   

  1. 1. 清华大学 社会科学学院, 北京 100084;
    2. 清华大学 体育部, 北京 100084
  • 收稿日期:2024-09-18 发布日期:2025-04-28
  • 通讯作者: 胡孝乾,博士,副教授,博士研究生导师,研究方向:体育治理和奥林匹克研究;E-mail:Richard_x_hu@tsinghua.edu.cn。
  • 作者简介:昂晨,博士研究生,研究方向:体育治理;E-mail:angchen.ac@qq.com。
  • 基金资助:
    国家社会科学基金项目“奥林匹克可持续发展理念下双奥竞技体育遗产治理中国方案的实践智慧与世界意义研究”(22BTY081)。

“Family Duty, National Prestige”: A Neo-Familialistic Interpretation of Chinese Skateboarders’ Attitudes towards the Inclusion of Skateboarding in the Olympics

ANG Chen1,2, HU Xiaoqian2   

  1. 1. School of Social Sciences, Tsinghua University, Beijing 100084;
    2. Department of Physical Education, Tsinghua University, Beijing 100084
  • Received:2024-09-18 Published:2025-04-28

摘要: 全世界的滑手曾在不同时期以各种形式反对“滑板入奥”,中国滑手明显比西方滑手更倾向于支持滑板运动加入奥运会。本研究在新家庭主义的理论视角下,使用视频引发多重声音的民族志研究法,说明“家国”如何影响中国滑手的态度与亚文化参与方式,进而呈现中国青年和滑板文化的独特之处。研究表明:(1)在“倒置家庭”“亲密转向”的理论视角下,中国滑手在参与亚文化时因家庭规训而保持了更加温和灵活的态度,民间滑手在坚持滑板亚文化生活方式的过程之中也更多考量了家庭对于他们参与滑板运动/文化的态度。(2)在“实利主义”“利益共生”的理论视角下,“滑板入奥”为中国滑手提供了一种在中国语境下可以将这项运动合法化的权威话语,滑手借此向家庭展示更有利的个人发展预期,得以实现个人利益并“即兴创作家庭生活”。研究直接回应了西方学界关于滑板入奥滑手立场差异的疑问,发展了包含“家庭—国家”维度的新家庭主义诠释方式,并提出三方面建议:传承家国情怀优良美德、打造青年文化新兴高地和推动滑板入校融合发展。

关键词: 滑板, 滑手, 体育亚文化, 奥运会, 新家庭主义

Abstract: Global skateboarding communities have historically demonstrated multifaceted resistance to the sport’s inclusion in the Olympic programme. However, Chinese skateboarders, in contrast, exhibit a decidedly positive attitude towards the IOC’s generous initiative compared to their Western counterparts. Grounded in the theoretical framework of Neo-Familism, this study employs video-based polyvocal ethnography to examine how the Chinese skateboarders’ understanding of Family and State influences their perception of their role and duty, and consequently, their practices within the subcultural community. The findings reveal two key dimensions: (1) Through the theoretical lenses of “descending familism” and the “intimate turn,” Chinese skateboarders interpret their subcultural participation with a measured and adaptive tone, which is shaped by familial discipline. Unlike their Western counterparts, grassroots skateboarders in China actively navigate family expectations while maintaining their involvement in skateboarding culture, which establish a dynamic balance between subcultural authenticity and filial obligations.(2) Informed by the concepts of “materialism” and “interest symbiosis,” the inclusion of skateboarding in the Olympic programme has provided Chinese practitioners with a powerful discourse that legitimises the sport within China’s sociocultural framework. By strategically employing this discourse to portray skateboarding as a means of personal development, Chinese skateboarders engage in an “improvisational negotiation of family life,” aligning subcultural commitments with broader familial and societal imperatives.This study offers a threefold contribution. It provides empirical explanations for the different attitudes of Eastern and Western skateboarder communities towards the fate of skateboarding in the Olympics. The second is that it also theoretically advances Neo-Familism with the discussion of the interplay between family and state. Thirdly, the study proposes three recommendations for the development of skateboarding in China, which are promote the noble virtues of familial-national sentiment, build new hubs for youth culture, and integrating skateboarding into education initiatives.

Key words: skateboarding, skaters, sport subculture, Olympic Games, Neo-Familism

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