田海军, 郭志禹. 漠南阴把枪的传承与传播研究[J]. 成都体育学院学报, 2013, 39(2): 36-39.
引用本文: 田海军, 郭志禹. 漠南阴把枪的传承与传播研究[J]. 成都体育学院学报, 2013, 39(2): 36-39.
TIAN Hai-jun, GUO Zhi-yu. Inheritance and Communication of the Monan Yin Spear[J]. Journal of Chengdu Sport University, 2013, 39(2): 36-39.
Citation: TIAN Hai-jun, GUO Zhi-yu. Inheritance and Communication of the Monan Yin Spear[J]. Journal of Chengdu Sport University, 2013, 39(2): 36-39.

漠南阴把枪的传承与传播研究

Inheritance and Communication of the Monan Yin Spear

  • 摘要: 基于地域武术文化研究视角下,运用文献资料、田野考察、参与观察等研究方法,对漠南地域武术文化中的典型武术技法——漠南阴把枪的文化渊源和传承脉络进行史学梳理和文化人类学考察,研究认为其一,漠南阴把枪传入土默川平原是清末移民携技的文化传播,传统的武技传播是以人际传播为其基本构成路径,但与此同时伴有群体传播和官方主导的组织传播为其辅助方式;其二,套路样式是漠南阴把枪自身发展完善后的文化创造,是在其传承与传播过程中文化调试与适应的结果;其三,恋土定居的客观事实是历史和当代漠南阴把枪横向传播的藩篱与桎梏。

     

    Abstract: Based on the perspective of regional wushu culture research, the paper researches the cultural origin and inheritance of the Monan Yin spaer, with the result showing that 1. It is spread to the Tumo Chuan Plain by the immigrants at the end of the Qing Dynasty,. The traditional communication of wushu skill depends on interpersonal communication as it fundamental way accompanied by group and official communications as the supplements; 2. The set and style are the creation of the spear after development and perfection. And it is the result in the process of cultural inheritance and debugging; 3. The objective fact of sticking to homeland and settlement constitutes the historical and contemporary barriers and shackles for the lateral communication of the spear.

     

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