主办单位:成都体育学院
ISSN 1001-9154 CN 51-1097/G8

成都体育学院学报 ›› 2020, Vol. 46 ›› Issue (1): 67-71.doi: 10.15942/j.jcsu.2020.01.011

• 体育人文社会学 • 上一篇    下一篇

慎独:中国武术“练”之核心要义

金玉柱1, 董刚2, 张再林3   

  1. 1.西安电子科技大学 终南山武术研究中心,陕西 西安710071
    2.安徽理工大学 体育部,安徽 淮南 232001
    3.西安电子科技大学 人文学院,陕西 西安 710071
  • 收稿日期:2018-11-17 出版日期:2020-01-15 发布日期:2020-02-14
  • 作者简介:金玉柱,博士,副教授,硕士生导师。研究方向:武术文化与身体哲学。E-mail:jinyuzhu123@163.com。
  • 基金资助:
    教育部人文社会科学研究青年项目“中国武术中‘势’的身体哲学论绎”(17YJC890011);中央高校基本科研业务费重点资助项目(RW190159)。

Shendu:Essential Meaning of "Practice" in Chinese Wushu

JIN Yuzhu1, DONG Gang2, ZHANG Zailin3   

  1. 1.Zhongnanshan Wushu Research Center, Xidian University, Xi'an Shanxi 710071
    2.Dept.of PE, Anhui University of Science and Technology, Huainan Anhui 232001
    3.School of Humanities, Xidian University, Xi'an Shanxi 710071
  • Received:2018-11-17 Online:2020-01-15 Published:2020-02-14

摘要: 在中国文化的“慎独”语境中,中国武术的发轫与提撕无疑使“慎独”思想更具独特韵味。其中,具有浓厚实践色彩的武术之“练”因受到“慎独”的引申而开拓出了广阔的论域空间。就其主导倾向而言,武术之“练”由简单的“内练”与“外练”之别演变为“招熟—懂劲—神明”的逻辑架构。由此,我们认为,对“招熟”之“精”与“通”的追问需要武术人具有“自省自明”的体认之知;对“懂劲”之“辩”与“证”的追问需要具有“慎之又慎”的度己之知;对“神明”之“敬”与“养”的追问需要具有“诚之又诚”的戒惧之知。三维度之间须臾不可分离,共同建构起了武术之“练”与“慎独”的内在逻辑。从实践智慧来看,武术人唯有做到直觉之知的默会体认与向道而思的逆觉体证,才能真正掌握武术“练”之“道枢”,从而达致“道通为一”的境界。

关键词: 中国武术, 慎独, 默会知识, 文化实践, 进阶路径, 身体哲学

Abstract: In the context of "shendu" in Chinese culture, the origin and development of Wushu undoubtedly adds to the uniqueness of the "shendu" thought. The "shendu" thought, on the other hand, has helped opened up a vast space of research for the "practice" of Wushu which has a strong practical orientation. As far as its primary tendency is concerned, the "training" of Wushu has evolved from the simple "internal cultivation" and "outside training" to a logical structure of "form acquaintance, then understanding energy, and finally achieving highest level of naturalness". Therefore, we believe that Wushu practitioners' inquiry about "form acquaintance" requires their own "self-reflection and self-clarity"; their inquiry about "understanding energy" requires their own "self-restraining"; and their inquiry about "naturalness" requires their "sincerity". The three dimensions are integral and constitute together the internal logic of "practice" and "shendu" of Wushu. In practice, only through intuitive perception and conscious pursuit of body philosophy can Wushu practitioners master the secret of "practice" in Wushu and eventually reach the state of "unifying various paths under one goal".

Key words: Chinese Wushu, shendu, intuitive perception, cultural practice, advanced path, body philosophy

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